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Works

• (1749) Thoughts on the True Estimation of Living Forces (Gedanken von der wahren Schätzung der lebendigen Kräfte)
• (March 1755) Universal Natural History and Theory of Heaven (Allgemeine Naturgeschichte und Theorie des Himmels)
• (Apr. 1755) Brief Outline of Certain Meditations on Fire (Meditationum quarundam de igne succinta delineatio (master’s thesis under Johann Gottfried Teske))[150][151][152][153] • (Sep. 1755) A New Elucidation of the First Principles of Metaphysical Cognition (Principiorum primorum cognitionis metaphysicae nova dilucidatio (doctoral thesis))[154][155] • (1756) The Use in Natural Philosophy of Metaphysics Combined with Geometry, Part I: Physical Monadology (Metaphysicae cum geometrica iunctae usus in philosophin naturali, cuius specimen I. continet monadologiam physicam, abbreviated as Monadologia Physica (thesis as a prerequisite of associate professorship))[156] • (1762) The False Subtlety of the Four Syllogistic Figures (Die falsche Spitzfindigkeit der vier syllogistischen Figuren)
• (1763) The Only Possible Argument in Support of a Demonstration of the Existence of God (Der einzig mögliche Beweisgrund zu einer Demonstration des Daseins Gottes)
• (1763) Attempt to Introduce the Concept of Negative Magnitudes into Philosophy (Versuch den Begriff der negativen Größen in die Weltweisheit einzuführen)
• (1764) Observations on the Feeling of the Beautiful and Sublime (Beobachtungen über das Gefühl des Schönen und Erhabenen)
• (1764) Essay on the Illness of the Head (Über die Krankheit des Kopfes)
• (1764) Inquiry Concerning the Distinctness of the Principles of Natural Theology and Morality (the Prize Essay) (Untersuchungen über die Deutlichkeit der Grundsätze der natürlichen Theologie und der Moral)
• (1766) Dreams of a Spirit-Seer (Träume eines Geistersehers)[157] • (1770) Dissertation on the Form and Principles of the Sensible and the Intelligible World (De mundi sensibilis atque intelligibilis forma et principiis (doctoral thesis))[158][159][160][1] • (1775) On the Different Races of Man (Über die verschiedenen Rassen der Menschen)
• (1781) First edition of the Critique of Pure Reason[161] (Kritik der reinen Vernunft)[162] • (1783) Prolegomena to any Future Metaphysics (Prolegomena zu einer jeden künftigen Metaphysik)
• (1784) “An Answer to the Question: What Is Enlightenment?” (“Beantwortung der Frage: Was ist Aufklärung?”)[163] • (1784) “Idea for a Universal History with a Cosmopolitan Purpose” (“Idee zu einer allgemeinen Geschichte in weltbürgerlicher Absicht”)
• (1785) Groundwork of the Metaphysics of Morals (Grundlegung zur Metaphysik der Sitten)
• (1786) Metaphysical Foundations of Natural Science (Metaphysische Anfangsgründe der Naturwissenschaft)
• (1786) “What does it mean to orient oneself in thinking?” (“Was heißt: sich im Denken orientieren?”)
• (1786) Conjectural Beginning of Human History
• (1787) Second edition of the Critique of Pure Reason[164] (Kritik der reinen Vernunft)[165] • (1788) Critique of Practical Reason (Kritik der praktischen Vernunft)[166] • (1790) Critique of Judgment (Kritik der Urteilskraft)[167] • (1793) Religion within the Limits of Reason Alone (Die Religion innerhalb der Grenzen der bloßen Vernunft)[168] • (1793) On the Old Saw: That may be right in theory, but it won’t work in practice (Über den Gemeinspruch: Das mag in der Theorie richtig sein, taugt aber nicht für die Praxis)
• (1795) “Perpetual Peace”[169] (“Zum ewigen Frieden”)[170] • (1797) Metaphysics of Morals (Metaphysik der Sitten). First part is The Doctrine of Right, which has often been published separately as The Science of Right.
• (1798) Anthropology from a Pragmatic Point of View (Anthropologie in pragmatischer Hinsicht)
• (1798) The Contest of Faculties[171] (Der Streit der Fakultäten)[172] • (1800) Logic (Logik)
• (1803) On Pedagogy (Über Pädagogik)[173] • (1804) Opus Postumum
• (1817) Lectures on Philosophical Theology (Immanuel Kants Vorlesungen über die philosophische Religionslehre edited by K. H. L. Pölitz) [The English edition of A. W. Wood & G. M. Clark (Cornell, 1978) is based on Pölitz’ second edition, 1830, of these lectures.][174]

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